Radiance Sutras

Wildly Devoted

Be Wildly Devoted

Written by Dr. Lorin Roche. Used with permission from https://www.svarasa.com/layoga/articles/wildlydevoted.html.

A Meditation On Free-Flowing Love From The Radiance Sutras, A New Version Of The Vijnana Bhairava Tantra

Love has many splendors and each one is a lot of trouble. Our English word love is related to the Sanskrit lubh, – “perplexed, disturbed, to desire greatly, to long for.” Whether we are loving a woman, man, wave, song, guru, baby, cat or soccer team, we are in for a ride. There are going to be ups and downs. The ride is worth it because each joy and sorrow stretches our hearts open. Love is a way of connecting to the deep forces of life, a yoga. Each of the loves in our life is a different asana flow that asks for our full attention and breath.

The Vijnana Bhairava Tantra is a conversation between Devi, the Goddess Who Is the Creative Power of the Universe, and her lover Shiva, the Consciousness Who Permeates Everywhere. Devi dares Shiva to describe the practices for becoming at one with the sacred Reality. In reply, Shiva enumerates a hundred and twelve yogas. In Sutra 98 he gives a bhakti practice.

Be wildly devoted to someone
or something.
Cherish every perception.
At the same time, forget about control.Dr. Lorin Roche
Allow the Beloved to be itself
and to change.

Passion and compassion,
holding and letting go,
This ache in your heart is holy.
Accept it as the rise of intimacy
With life’s secret ways.

Devotion is the Divine streaming
through you
From that place in you before time.
Love’s energy flows through your body,
Toward a body, and into eternity again.
Surrender to this current of devotion
And become one with the Body of Love

bhaktyudrekād viraktasya yādṛśī jāyate matiḥ |
sā śaktiḥ śāṅkarī nityam bhavayet tāṃ tataḥ śivaḥ ||

Bhakti udrekaat viraktasya. Can you hear the way the sutra just rolls in and lays down the beat like a rock ‘n roll song? Bhakti, Shakti and nitya are chord sequences unto themselves, multidimensional, with layer upon layer of resonance. In a chanted tradition you are to say the words, whisper them, savor them; be carried away by their power. Sensing the words with full awareness is supposed to blow your mind and leave you speechless, in awe.

bhakti – attachment, devotion, fondness for, trust, homage, distribution, separation, that which belongs to or is contained in anything else, faith or love or devotion as a religious principle or means of salvation. udreka – abundance, excess. virakta – changed in color or disposition, indifferent, freedom from worldly attachment, impassioned, feeling excessive passion. yadrishe – just as, that which, the way by which. jayate – to take birth, emerge, arise. matih – devotion, prayer, worship, hymn, sacred utterance, thought, intention, wish, desire, to set the heart on, intuition. sa shakti – that shakti, divine energy, strength. shakti – power, ability, strength, might, effort, energy, capability, exerting all one’s strength, faculty, skill, the energy or active power of a deity personified as his wife and worshipped by the Shakta. shankara – fortunate, blessing-bestower (sam, blessing, auspiciousness, good fortune, happiness + kara, making, bestower), a name of Shiva. nityam – innate, native, one’s own, continual, perpetual, eternal, constantly dwelling or engaged in, intent upon, devoted to, used to, the sea, the ocean. bhavayet – become that, meditate on and realize your identity with That. tam tatah – there. shiva – “in whom all things lie,” auspicious, propitious, gracious, favorable, kind, benevolent, friendly, tenderly, happy, fortunate, liberation, final emancipation, the “disintegrating or destroying and reproducing deity.” The Lord of Yogis. A symbol of cosmic consciousness, the experience of being at one with the universe.

Love is daring. When we love someone or something, we risk everything by being in the flow of passion, with mysterious and divine energy gushing through our bodies toward another body. Passionate love is a divine madness, really. We need Yoga, we need meditation, we need continual prayer, we need all the serenity we can muster, to handle the wildness. A function of Yoga is to give us a time, place and skill set to witness the energies of love flowing through our bodies as shakti, divine energy.

Love’s energies are juicy. This juicy quality is called rasa, a word with a wonderful range of meaning: “the sap or juice of plants or fruit, an elixir or potion or liquor, also the best or finest part of anything.” More subtly, rasa is “the taste or character of a work of art.” When we savor life as art, this is rasa, aesthetic rapture.

The nectar of love has many flavors. The erotic flavor of love is called shringara rasa. Sakhya rasa is friendship, an intimate relationship among equals. Vatsalya rasa is parental love. Dasya rasa is slavery in the positive sense, being a servant to the Beloved. Shanta rasa is the sense of peace we experience in the flow of love, in being attached to someone, belonging to the Beloved. Within these broad categories, each rasa is a universe of ever-changing flavors.

When you love someone, you carry them inside you and will think of them during pranayama, savasana and meditation, even if you try not to. You can’t help but be bothered by your love. Your awareness is sneaking off to practice Bhakti Yoga, and will do so no matter what style of class you are in, no matter what you call your meditation system. In the Bhakti Yoga stories, otherwise honorable and diligent women (the Gopis) are always getting up in the middle of the night and slipping away to worship Krishna down by the river. In daily life, attention steals moments of Bhakti here and there to muse about the lover, baby, cat, dog or creative project. Loving any one being is devotion to your local part of the infinite universe. This is a tangible thing you can do, an act of power and creativity.

Every form of love is love of God, every relationship, temporary as it may be, teaches us about eternity. Bhakti Yoga says that you can be in an erotic, passionate relationship with God, you can be friends and equals with God; you can even feel parental and protective of God. All rivers flow to the ocean.

Dr. Lorin Roche has practiced and taught from the Vijnana Bhairava Tantra since 1968. He has a PhD from the University of California at Irvine, where his research focused on the language meditators generate to describe their inner experiences. The Radiance Sutras, a new version of the Vijnana Bhairava Tantra, is available from Lorin’s website: lorinroche.com. Email comments and questions to lorin@lorinroche.com. Become a fan of The Radiance Sutras on Facebook. Dr. Roche coaches individuals wishing to evolve their daily meditation practice, and trains Yoga teachers in how to teach meditation. Call (310) 570 – 2803. Find Lorin presenting The Radiance Sutras at Bhakti Fest in September or come to Esalen for weekend and weeks of Yoga energy practices – with Dr. Lorin Roche and his wild Dakini wife, Camille Maurine. Reservations: (831) 667-3005, or visit Esalen.org.

Kale Chips

Spicy Kale Chips

By Helen Mikuska

We are harvesting from the garden and enjoying the benefits and freshness of home grown veggies. Here is a wonderful nutritious snack you can create with Kale!

Ingredients:

Two large bunches of kale (or as many as you’d like to make)

Red Cayenne pepper

Nutritional Yeast

Instructions:

  1. Wash kale, spin it dry or pat dry with paper towel. You can also let it sit in the sun to dry.  Must be dry!  Remove stem and break into two inch pieces.
  2. Place parchment paper on cookie trays.
  3. Place kale in bowl & pour olive oil lightly over them. Mix up with hands.
  4. Place on trays leaving space between each piece. Do not pile up.
  5. Lightly shake red cayenne pepper of them and nutritional yeast. This chips are spicy, so what I did was do this for one tray, then the second tray just nutritional yeast.  And I kept alternating like this.  Then when I put them into a container/bowl, I alternate each of them.
  6. Oven 325 degrees and cook 16-24 minutes until the edges are crispy. For me 18 minutes worked great. (Do not turn your convection oven on as it will burn the kale.)

They are light as feathers when you pop them in your mouth, they just melt – all that nutrition is so good for you! You can also crumble up the kale in your hands and add it to your salads – delicious!

Asana’s for Balancing the Body

The 6 Kinds of Yoga Asanas for Balancing the Body

By Mugs McConnell, SOYA, E-RYT500

The Hatha Yoga Pradipika tells us there are 8,400,000 different Yoga poses due to so many ways to modify and deepen the asanas. This wonderful science of Yoga, born from the forests and caves of the Himalayas, is rich with healthy benefits for the practitioner. Swami Sivananda says,

“We do not practice yoga asanas in order to gain big muscles. Muscles do not necessarily mean health. The practice of Yoga asanas is to achieve the healthy and harmonious functioning of the endocrine glands and the internal viscera, the nervous system and the mind. This is what the regular practice of Yoga Asanas and Pranayama will bestow upon you.”

Each style of hatha yoga has a system or methodical approach to the asanas. The masters have designed these systems with a purpose to succeed. A common denominator to the practice of hatha yoga is that there are six kinds of poses one should incorporate to achieve the balance and health of the body. These poses are:

Side bend, Forward bend, Backbend, Twist, Inverted, Balance

By incorporating these six kinds of poses into each yoga session one will ensure optimum stimulation of the endocrine glands, nervous system, muscular system, and respiratory system, while including weight-bearing exercise for healthy, strong bones.

The 8,400,000 different asanas provide variety and the opportunity to continuously advance in your ability. These asanas will all fall within these 6 kinds of poses. The order in which one should do these poses will vary throughout the different hatha yoga styles. Below is one example of how to sequence the asanas together.

Side Bends give a lateral stretch to the spine. They stretch the hips and waist and keep the spine supple and healthy. The muscles in the trunk of the body are contracted, relaxed and stretched. Arms and legs are stretched and the chest is expanded. Pelvic organs are toned. The spinal nerves are thoroughly toned. (The spine is of the greatest importance to a yogi, as it is connected with the spinal cord, the sympathetic nervous system, and kundalini energy.)

Forward Bends often follow side bends, giving a counter-stretch to the hips and the lateral muscles of the spine. The hamstrings are stretched, which is essential to accomplish many of the advanced yoga asanas. The spine and back muscles are stretched and extended. The abdominal muscles are contracted, while the pelvic organs are massaged. The forward fold in the body squeezes and cleanses the internal organs of the body. The liver and spleen are stimulated. Forward bends are generally poses that quieten the emotions, and are considered excellent for an introverted mood.

Back Bends offer a counter stretch to forward bends, to balance the lengthening of the opposite set of muscles. Muscles in the front of the torso are lengthened. Back bends tone the deep and superficial muscles of the back, giving them an effective massage. Often these poses can relieve back pain due to overwork. The ovaries and uterus are toned, while digestion is energized. Some back bends lengthen the quadriceps in the thighs, balancing the stretch to the hamstrings achieved in forward bends.

Depending on the system of yoga, some classes have forwards bends after backbends, and some have backbends before forward bends.

Twists offer relief to the back after backbends. Again, we achieve a lateral stretch to the spinal column, keeping it elastic and toning the spinal nerves. Stiffness of the back, neck and shoulders are relieved. The abdominal organs receive a good massage, while the waist is trimmed. Often spinal discrepancies are aided. The abdominal viscera are massaged. Twists squeeze and nourish the nerves and muscles along the spinal column. Constipation and dyspepsia are aided. The pancreas, spleen, liver and kidneys are affected.

Inverted poses are considered invaluable. Turning the body upside down, countering the force of gravity, can result in many benefits. The heart does not have to exert itself so it can pump more slowly. Memory is improved. Neck and lungs are flushed and cleansed. Tonsils and ears receive nourishment from the increased circulation. Varicose veins and tired, aching legs are relieved of pressure. Hemorrhoids and the abdominal organs are relieved of excess pressure. The facial tissues are nourished and cleansed. Shoulderstand massages the thyroid gland. Headstand nourishes the thyroid, parathyroid and pituitary glands. An even more subtle benefit is, we get a new perspective of things when we get upside down, which can help on get “unstuck” with their attitude.

Balance poses work with strength as well as our ability to focus the mind. One develops harmony, balance and poise. The breathing is slowed down, which gives relief from nervous tension. Equilibrium of mind automatically occurs as one deepens their focus. Balance poses can helpful near the beginning of an asana session to enhance the mind-body connection, assisting one to “let go” of outer concerns. They are also helpful at the end of a session, bringing one from a physical focus into the mind, preparing for the quiet of Savasana (relaxation) or meditation.

Beyond these six categories you have asanas, poses can be standing, kneeling, seated, and supine or prone laying down. These all give variety which strengthens and lengthens the body in numerous ways, so it is important to work with all these options. The next time you plan your asana class or your home practice, be sure to consider these six kinds of poses and include them all in every class, as well as the variations of standing, kneeling, etc.

Remember: Always work within your own capacity. Never move into pain. Enjoy the pose and listen to your body. This is your greatest protection for preventing injury.

Certain systems of yoga have a specific order in which to do poses. Since Yoga is a science, you can be sure there is good reason for the order of sequencing, so honour the work that the past masters have done and give their sequencing order a try for a while. As you develop an awareness of your body, you will soon find the most suitable system for you.

zucchini hummus

Zucchini Hummus

Spicy Zucchini Hummus

Submitted by Michelle Tsutsumi and slightly modified by Mugs

Makes: 3 cups hummus
What to do with all those zucchini coming up in the garden? This is a great dip for fresh veggies!

2 medium zucchini, chopped
3/4 cup tahini
1/2 cup freshly squeezed lemon juice
1/4 cup olive or hemp seed oil
2 cloves garlic
2 1/2 tsp sea salt, or to taste
2 Tbsp cumin
¼ tsp cayenne pepper OR ½ tsp paprika

– In a food processor, fitted with an s blade, blend zucchini, tahini, lemon juice, hemp seed oil, garlic, sea salt, cumin and cayenne pepper or paprika until smooth and creamy.
– Store in a glass container in a fridge for up to 1 week.
– Serve with a variety of fresh veggies such as baby carrots, celery, snap peas and cucumber slices, or make a healthy collard wrap filled with hummus and sprouts.

Ballad to Garudasana

The Ballad to Garudasana

by Jenni G

Clear Vision, Clear Vision,

What is my Mission?

I see clearly now.

I say Thank you with a bow.

I have sat perched long enough

Captured in the mind games of all the fluff

The time has come to spread these wings and soar.

And life, will not be a bore.

My life has been enriched by the inclusion of animals and connecting with the flow of Mother Nature. My hope is you feel their blessings, connect with their wisdom and guidance using this yoga asana practice as a tool.

This story has been blessed with many “Tangled Troubles and Triumph” – as certified SOYA yoga Teacher/ life coach/Soul Sister Christina Lockhart named her first mantra coloring book. As I dive deeper into this asana practice the story continues, and the tangles and triumphs unfold. I do the best I can to embrace these and trust the flow of nature finding a balance within it. The dedication and intention of connecting with animals through yoga is what brings peace and harmony to my heart, and is what I desire to share with the world.

I am an Animal LOVER – I believe I am an animal empath actually, but that is still unfolding. With this love I try to draw animals in whenever I can. They inspire me. They motivate me to be a Better human, like my cat “Furry Fur”… well, I guess that is a whole other story!

The way that animals follow their instinct and know just what to do. The way that dogs have a whole BODY Language they use to speak to each other – tail in a certain way, ears back, etc…. The natural balance, harmony and peace of animals and Mother Nature. It’s brilliant! This is where the practice of yoga comes in for me, and these aspects are teaching me to trust in the natural flow of life. A flow obtained only when the mind or ego are quieted.

Which brings us to how the “Ballad of Garudasana” came to life! It really begins with the question: “What is my mission?”. My quest for purpose in this life has always been present. I never did feel like I “fit in” here. I was 30 years old when I discovered yoga and my path to my purpose began. Now, as I connect further with the animals, I am seeing more clearly why I didn’t always “fit in” here – I am meant to fly with the Eagles! Perch when patience is needed and Soar when life has become a bore! I hope you will join me for the ride – it has been wild, happy and liberating thus far!

My connection with the Eagle specifically started on July 1, 2019 in Grand Forks B.C. This connection started in the physical realm, as most things do for us humans. The eagle also showed up in a very captivating fashion just one week prior. Andy (my husband) and I were driving down Gilpin road in Grand Forks. From the passenger seat, I looked over Andy’s shoulder to the river and witnessed an Eagle taking off. Had Andy’s arm been riding the air waves out of the window, he may have been able to graze its graceful wing.

The size. The fact that it was a Bald Eagle within a long arms length away. Wow. The creator/God had my attention.

Oh the questions it brought up! I believe all things happen for a reason and so I began to ask why ‘The Eagle’ was showing up for me. Why do I keep having all these cool experiences?!

Yoga is teaching me that we are all one, and since I am a seeker of knowledge and wisdom I hit my yoga library with my questions: Why is the Eagle showing up for me? Why is the Eagle here physically, in the cards, and in my heart (via the dragons and Mr. T Lewis)? Why do I keep seeing them?

The answer was found in the book Hatha Yoga: The Hidden Language by Swami Sivananda Radha. Her beautiful entry starting on page 181 brought me to Focus my attention, my practice, and my Intention for the month. Her words led me to understand that through practicing Garudasana, the Eagle Pose:

“The Eagle would bring Clear Vision” (this was on July 5).

This was Extraordinary timing for the Clear Vision of an Eagle to show up in my life. I have just moved to BC to find what is going to bring lasting happiness, Peace and Harmony to my heart. I have always wanted to do something with this life, something to invoke change for a better world, to be a “part of the Solution, not the Pollution”. My past problem was I never had a Clear Vision of how, and never believed I could. Without Clear Vision of what is in my heart – how could I be happy? How could I live the life of purpose I have so longed for? How could I know what I was meant to teach? With the inspiration of my location, a daily practice of Garudasana and dedication to expanding my vision, this is all becoming clear.

As I dive deeper into Dedication to the Ballad to Garudasana I am hoping my current yoga practice will strengthen this vision and bring acceptance to the natural flow of the animal way.  I invite you to join me. I will be doing this practice (pictured below) on Facebook throughout the month of August and would love a community to share it with.

Every winter Eagles all gather. Thousands upon thousands will migrate to one area – I think because they follow their instinct and know they are stronger in numbers, and winter is when their babies are just going off on their own and getting strong enough to fly solo. Do they find a mate there? I wonder? Either way – I believe nature knows best.

So let’s gather! Let’s “Gather” to support each other through EXPERIENCE, not just words and comments on Facebook. Let’s create a community based on Holistic Health. Oh wait… That is what SOYA has done! So, Thank you SO much for welcoming into this community of yogis, and I hope you like what I have to contribute. Looking forward to getting to know more of you via Facebook if you’d like to connect.

With Peace and harmony,

Namaste

jenniG, Grand Forks, BC   https://www.facebook.com/jenniGyoga/

To see the Yoga class dedicated to Garudasana, Click on the pdf Ballad to Garudasana.

Garudasana

Garudasana

Garudasana

Garuda is the eagle deity in Indian mythology. He is the vehicle for Vishnu, the preserver, and a dharma protector who holds the power to move swiftly, anywhere. Garuda is considered the king of birds.

Garudasana is a balance pose. From tadasana, reach the arms out to the sides (like wings about to fly). Cross the left arm over the right at the elbows. Turn the palms to face each other.

Balancing the weight on the right leg, cross the left leg over the right, wrapping the foot around the right calf. To deepen the pose, slowly bend the knees bringing the elbows to the knees and the chin to the hands.

Breathe a few breaths.

Unwrap the legs, then the arms. Return to tadasana and do the opposite side.

GarudasanaBenefits

  • Strengthens and stretches the ankles and calves
  • Stretches the thighs, hips, shoulders, and upper back
  • Improves concentration
  • Improves sense of balance
  • Helps with core stabilization

Cautions

  • Students with hip replacements should not cross the legs. Balancing on one foot without crossing is enough.

Modification – 1

  • If tight shoulders or limited range of motion in them, instead of wrapping arms, hug yourself, or place arms straight out front, parallel to floor while holding a strap between hands

Modification – 2

  • Cross legs, but instead of hooking the raised foot, press

the big toe of the raised foot against the floor to help maintain balance

photo credit: Thor Polukoshko

Relaxation for Healing

Getting in the Groove: Relaxation as a Portal to Healing

By Jools Andrés, BA, SOYA Lead Trainer, E-RYT 500, YACEP, Yoga Therapist

How many times in a day do you have that angst-ridden feeling that you aren’t doing enough? Your check list is long, you’re being tugged in multiple directions, and you feel ungrounded and inefficient, if not outright overwhelmed. You may feel exhausted, but even so, you aren’t sleeping well. You may feel guilty that you haven’t achieved what is expected of you – that you aren’t “enough.”

Experience as a yoga teacher tells me that a high percentage of our students are also in similar states. Our North American lifestyles ensure that we are exposed to chronic high-stress conditions that manifest both in the tissues and systems of our bodies, and, by extension, in our relationships at home and at work. The conditions we find ourselves in relate to our ongoing behavioural patterns. In yoga-speak we can look to the term samskaras to understand our inborn tendencies and habits and their effects; samskaras relate to impressions, or “grooves” formed by past, usually unconscious, events and resulting actions, and through years or decades of repetition the grooves can get very deep, indeed. In order to change we need to be able to see and know our samskaras though observation and reflection, which can then lead to transformation through action.

Observation: We can’t change something that we aren’t aware of. Through our practices we teach ourselves to notice physical feelings, such as where tension flares or accumulates in our bodies. When we pay attention we notice repetitious, self-destructive thoughts and how they can hold us in their grip. We learn that we can change our physical and mental patterns and evolve positively. Bit by bit we develop the capacity to engage deeply with our senses and emotions while also finding ways to feel safe.

Reflection: When we feel particularly fearful, depressed, or spent it helps to take a moment to review what led to those feelings — what the samskara looks like. It can help to write down what comes up through your self-inquiry. For me some of my most anxious and disruptive feelings arise when I am late or can’t find something I need, so I have learned to give myself lots and lots of time in these areas so the old patterns don’t resurface.

Action: When aware of unpleasant feelings and their triggers — and how we have developed samskaras and loop through them over and over — we can see the source of our suffering and be more caring and kind toward ourselves. We can gradually make the grooves shallower and easier to disengage from. Over time we develop new beneficial samskaras that enable us to respond consciously and positively to the unavoidable ups and downs of life.

The underlying principle to begin this process is relaxation. We learn techniques, experience their effects, and develop and sustain a practice to become adept at just chilling, which is not always easy at first. Fortunately, as yogis the value of practice is known to us. Through learning from experienced teachers, engaging in continuous practice, and partaking honest self-study we see little shifts and continue on to develop our abilities further. And further. We discover that there are no barriers to our learning. At over 90 years old master cellist Pablo Casals still practiced several hours each day. When asked why — after all he had achieved and maintained world fame for many decades by then — he replied, “Because I still see some improvement.” It is the same for anyone who practices regularly.

Restorative yoga, meditation, and simple pranayama practices provide an ideal wholistic training ground for down-regulating our stress responses. As we all know, being deeply relaxed and tension-free is very pleasant, and the bonus is that it is also where true healing takes place. Because of the profound results restorative yoga and yoga nidra (yogic “sleep”) bring, they are beautiful to practice and wonderfully rewarding to teach. We show ourselves through embodied practice that we can change our states and experiences. Through perseverance and patience we start to administer daily practices to relax ourselves, taking ownership of our health and wellbeing. This may be in a well-propped restorative pose with a guided yoga nidra download, sitting in silent meditation, or fifteen minutes of chanting while walking. If our work uncovers a samskara that points to feelings of self-worth being based on being busy and productive, we can — and do — change that.

Paradoxically, the way to get more done, to get closer to that place of santosha or contentment with our lives, is to do less. A lot less.

© Jools Andrés, 2019. Reprinted with permission.

AffirmationsJools Andrés is leading the SOYA 200 and 300 teacher trainings in Vancouver area. She teaches 35-hour Restorative Yoga Foundations certificate programs, eligible for Yoga Alliance continuing education credits. Her next programs are October 25, 26, 27, November 8, 9, 10 2019 in Vancouver, BC, and April 17, 18, 19, May 1, 2, 3, 2020 at Breathe Yoga Studio in Sorrento, BC. Please see joolsandres.com to learn more.

Bhagavad Gita

Bhagavad Gita

The Bhagavad Gita, Mantra, and some of the tougher topics of life at the SOYA Annual Retreat.

By Mugs McConnell

After each SOYA retreat Bob and I are filled with an overwhelming gratitude to everyone who attends and makes the effort and time to learn together in this very special community of yogis. It is a joyous gathering of reconnecting and the opportunity to learn from some of the most renowned yogis in the world.

This year’s retreat with Brenda Feuerstein unfolded with quite a different focus, venturing into areas we often try to avoid, such as trauma, triggers, grief, and our responses to fear.  The truth is though, we yogis have to deal with these too. Yoga gives us tools to cope, but the subjects themselves need to be explored. This takes some trust, and letting go. It took me a while to digest all the teachings, and I probably will continue to assimilate them for some time.

“The moment we tighten we lose the ability to trust ourselves or others.”

Brenda taught us that trauma cuts off the frontal brain creating a “disconnect”.  Yoga gives us tools to help with this disconnect in several ways. Yoga engages both sides of the brain/body. Yoga teaches us to reactivate or reconnect to body sensations. Yoga teaches us inner guidance. Yoga teaches us to unlock areas where trauma is held.

After trauma, a person is forever changed. Far too often family and friends are waiting for their loved one to “return to normal,” but that normal is gone. They are likely asking themselves, “Who am I now?” Great comfort comes for everyone when we accept the “new person”, the butterfly that has transformed from the cocoon of healing.

During this exploration we learned it is important to know what “grounds us” in the event we become ungrounded. We learned a powerful technique to find our personal “resilience zone”, so when we feel ungrounded or triggered, we can return to a place of trust and stability.

The next big teaching for me came from diving into the Bhagavad Gita, making it as relevant today as it was centuries ago. Like Arjuna, when we are confronted with conflict, we can freeze with fear of the outcome. We are full of “what ifs” so much so we don’t take any action at all. Krishna, the Divine in form, reminds us to let go of any expectations, trust in the higher power, and do our best.

“Show up, and surrender expectations of the outcome. On this path no effort is wasted. Perfection doesn’t exist. We are just called to show up and do our best.”

I loved the Bhagavad Gita Warrior asana sequence, and the asana session each morning, plus each time Brenda suggested we do the asanas “our body is calling us to do” (or Freedom Yoga” in the words of Erich Schiffmann – another way to trust the inner guidance). I loved the slow, long holds, and being present during them, rather than continuously moving from one asana to the next. One student came to affirming the same – that she had forgotten how lovely it is to slow down and savour each pose.

“Being established in yoga, take action, and surrender the outcome. This is yoga, and the grand asana of life.”

The integration of the Bhagavad Gita and how Brenda captured the essence of each chapter in just a few words was so enlightening. It was a beautiful process to bridge the ancient text to modern times. And every one of these statements is so powerful in and of itself, they can be a meditation in and of themselves.

Chapter 1: Wrong thinking is a big problem in life.

Chapter 2: Right knowledge is the ultimate problem solver.

Chapter 3: Take the appropriate course of action without attachment to the outcome.

Chapter 4: Every act is an act of reverence or prayer.

Chapter 5: What does it take for you to stand up in the world?

Chapter 6: We need to connect with higher consciousness daily.

Chapter 7: Live what we are learning. Walk the talk.

Chapter 8: We can’t give up on ourselves.

Chapter 9: Whatever you do, do it as an offering. Dedicate your practice outward and upward.

Chapter 10: See Divinity in everything.

Chapter 11: Every problem is an opportunity. Let go enough to see Truth.

Chapter 12: Do everything with devotion, without expectation or obligation.

Chapter 13: Discriminate between Spirit and matter. Detach from delusion and attach to Divinity.

Chapter 14: Observe the play of the 3 gunas. Be sure the way you are living matches True vision – self adjust to make it so.

Chapter 15: Deeply connect with your Self – this is the way to the Supreme Self.

Chapter 16: Appropriate action is enough in itself. Do the right thing.

Chapter 17: Choosing the right thing to do over the pleasant thing to do is empowering.

Chapter 18: Let go. Move into union with the Divine and fulfill your dharma! Do It!

This is our call to action! Figure out your dharma, let go of the fear, and live the life you were meant to live!

“Self-Transcendence is to go beyond who we appear to be to ourselves and others.”

Brenda created the opportunity for sharing and asking questions often throughout the weekend, giving us the opportunity to learn from each other’s experiences in a safe environment.

Speaking of sharing, I have learned through working with First Nations people that “listening” while someone tells their story creates empathy, compassion and understanding. In the circle, everyone gets a chance to speak, no matter how long they need. Brenda is very rooted in appreciating First Nations culture. This “listening” can become challenging because our society is focussed on “hurry up and move to the next one.” Finding your voice and feeling heard are very, very important. Listening and speaking relates to the vishuddhi chakra at the throat area. Vishuddi is powerful, and if we don’t have a voice, or we don’t feel heard, or we never shut down our mind long enough to listen, it can impact our future enlightenment greatly.

“Empathy is putting yourself in someone else’s shoes and feel it. This is exhausting. Compassion is the desire to care for others. This is nourishing. True radical compassion opens you up.”

Sunday morning came so quickly. It was filled with the sound of Yoga. The Divine manifested. The sacred language of the Gods was telling the story of Creation through mantra. We chanted the Power Shakti Mantras 21 times each. AUM, AIM, HRIM, SHRIM, KRIM, HOOM, HLIM, STRIM, TRIM all the way through the process of creation to human form.

“Imagine the beginning of time. Imagine the sound underneath the beginning of time.”

This powerful chanting was followed with the chakra mantras, vibrating the beautiful lotus flowers within. All the chakras and all the koshas are affected. LAM, VAM, RAM, YAM, HAM, AUM, OM.  Every mantra ending with “m” transfers the shakti energy up. (If you attended the retreat and would like a recording of these mantras, send Brenda a private fb message and she will send it to you).

After 1½ hours of beautiful chanting together as One, we closed with arati. I was vibrating and grateful for being created. I left our community of yoga being filled with the reality of the Gita’s equation…

Action (karma yoga) + Love (bhakti yoga) = Light (Jnana Yoga)

Thank you Brenda, and all of you for making this weekend a reality.  Attached is my drawing of the great warrior sequence in case you didn’t take notes!  Namaste,  Mugs

The great warrior sequence:

Pain Care Yoga

Evolution of Pain Care Yoga

Pain Care Yoga began as a dream. I wanted to step outside the traditional medical setting, to bring my knowledge and experience as a physical therapist to people living in pain through yoga and contemplative practices. Even with lengthy and intensive training in yoga and yoga therapy, I did not feel ready. I wondered why people in pain would decide to spend their money and time learning from me. Mugs McConnell and Dariel Vogel, the lead trainers for SOYA were the tipping point. I am certain if you are reading this that you will understand how they encouraged me, making it clear that there was no reason to wait.

There is no shortage of people with chronic/persisting pain who will benefit from yoga. Most studies find as much as 20% of the population report constant pain of moderate to severe intensity, creating significant emotional distress and functional disability for longer than three months. Yet access to good care for people in pain is limited. Enormous gaps in the education of health professionals, yoga teachers and even yoga therapists translate into poor outcomes for those who seek answers outside comprehensive integrated pain management settings. Yoga, as with any approach is not the best path for everyone, yet level 1 research evidence provides enough support that it is now seriously considered as an option for treatment of people with chronic low back pain. Our students and clients would clearly benefit from knowledge and expertise integrating western pain care and yoga.

In 2008, at Salt Spring Centre of Yoga, the precursor of Pain Care Yoga began. At that time, I excluded health professionals and yoga teachers unless they were coming to learn and explore about their own personal pain experiences. Our focus was on self-gaining knowledge, practising awareness and self-regulation, and trying out new ways to approach movement, life and pain. Participants learned about pain biology, physiology, neuroplasticity and bioplasticity prior to and during yoga practices. This new conceptualization of pain and pain care is also supported by level 1 evidence. It provided the cognitive foundation for how greater ease of movement, enhanced quality of life and better pain control were possible, even if pain did not fully resolve. Imagine someone you trust providing you with knowledge and realistic hope, and then offering you yoga. The practices and techniques of yoga would reinforce what you learned, offering you experiences consistent with your new way of understanding pain and recovery. The possibly desperate hope of finding even one self-regulation technique that provided a smidge of relief would be surpassed. Not only would you know that science said it was possible to move with more ease and influence your pain, but you experienced these improvements, repeatedly. And YOU were the source of the change.

These workshops helped me realize my dharma – integrating yoga and contemplative practices into physiotherapy and ‘western’ pain care. By 2010, health professionals and yoga teachers were so insistent on joining these workshops that I acquiesced during another offering on Salt Spring. Health practitioners had the opportunity to practice and experience the techniques they would teach their clients, the chance to hear language we were developing to adapt instructions for the specific issues of persistent pain, and more important, they had the chance to listen to the stories and responses of people living in pain at a time when they did not need to be the expert or solve any issues. As much as the practitioners thought the experience was genius, the people in pain were delighted that I had created a situation in which the practitioners were taking the time to really listen to patient stories. Integrating people in pain and health practitioners was as successful as integrating yoga and western pain care.

The next step was to build a workshop to teach health practitioners more about pain science, about biopsychosocial and panchamaya kosha perspectives of pain, and about non-pharmacological pain care. Our focus was on providing care to ‘the individual’ in pain rather than how to teach a class. We offered knowledge – yoga philosophy and scientific evidence – and practice in how to teach aspects of yoga, contemplative practices and pain self-care specific to persisting pain problems which had been validated by people living in pain. Now the practitioners had the knowledge and conviction required when the student was hopeful yet skeptical of improvement.

We’ve listened and learned over the past 11 years, evolving the Pain Care Yoga Certification Course program and growing a team of passionate certificate holders and trainers. The current program provides 50 continuing education hours and is offered yearly in Ontario or Quebec and in BC, plus we have teachers offering this throughout the USA and Taiwan. The program includes six days of contact hour training for practitioners, three days of which we include people living in pain for group learning. Each practitioner is partnered with a person in pain in order to complete the case study report required to receive the teaching certificate.

You can join me this fall when I am offering the PCY certification program in Naramata, Sep 16-21. This is eligible for CEUs with Yoga Alliance as I have the YACEP designation and Pain Care U is an IAYT Member School. For those who have completed the PCY certificate and want more, the Advanced Pain Care Yoga retreat is Sep 30 – Oct 6, 2019 in Naramata. For even more, there is a new text available this August – Yoga and Science in Pain Care, co-edited by Neil, Shelly Prosko and Marlysa Sullivan and available from UBC Press. Thank you to Mugs, who gave us a wonderful endorsement including “[This] … is a book that every yoga teacher and therapist should study.”

To complete the evolution of Pain Care Yoga, we are developing a new program that will be launched by January 2020. Pain Care Aware training focuses on yoga teachers. Through online modules and in-person continuing education, yoga teachers will learn a new conceptual framework around pain plus the language and instructional cues needed to increase safety, decrease fear of injury and enhance students’ potential. We hope this training will be an easy fit within yoga teacher training programs, allowing all new yoga teachers to clearly direct students based on both pain science and yogic perspectives when asked for guidance in how much pain is okay in yoga.

For more information, email neil@paincareu.com

Neil Pearson is a SOYA E-RYT500 grad, Physical Therapist, Yoga Therapist and Clinical Assistant Professor at UBC. He is the Director for Pain Care U  www.paincareu.com and one of the authors of Yoga and Science in Pain Care: Treating the Person in Pain. This Book is now available for pre-order

Connecting Through Yoga

Connecting Through Yoga

We all long for connection… to others, to the world, and within ourselves.  Connecting through yoga gives us many opportunities to do this.

Though the teacher ‘sets the stage’, so to speak, by holding a safe space of acceptance and support, the yoga practitioner has an opportunity in class to engage in their connection process.  It has been shown that moving through class with others in a synchronized way increases a feeling of bonding and connection with others. This is no small thing in a society with growing isolation issues and being drawn into our electronic devices.

The yoga practitioner starts this process just by showing up to practice with a curious and exploring mind.  However, the next step is sometimes the most difficult… letting go and allowing rather than pushing to some prior expectation of success.  Being present and allowing the breath to move you through the practice is key.  When we explore and listen inwardly with non-grasping curiosity we can cultivate inner awareness and acceptance moving toward connection with Self.  From a moving practice we can then bring this inner awareness and connection into our meditation practice – on the mat and in daily life.

Gail Thompson, E-RYT500, is a Lead Trainer for SOYA Yoga Teacher Training in Creston, BC in the Kootenays. She is leading the SOYA Yoga 200 hour teacher training in Creston from Feb – May, 2020.